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WALKING IN THE LIGHT – 1 John 1:5-10

Posted by Pastor Greg Allen on August 26, 2018 under 2018 |

Bethany Bible Church Sunday message; August 26, 2018 from 1 John 1:5-10

Theme: As believers, we must walk in the light—where God is.

(All Scripture is taken from The New King James Version, unless otherwise indicated).

This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar, and His word is not in us (1 John 1:5-10).

* * * * * * * * * *

I have been reading a great classic lately. It’s considered the first great American biography; and was a book that has inspired many generations with a sense of patriotism. It’s Mason Weems’, Life of Washington.

This biography by ‘Parson Weems’, as he came to be called, was the primary source of an event in the life of George Washington that used to be known by every child in America—added to the fifth edition of his book. Some historians today consider the story of the famed ‘cherry tree’ incident to be a myth. But having read the story for myself in its larger context, I find it doesn’t come across as mythical at all. And it, in fact, seems to me to be one of the most beautiful stories of fatherly love I have ever read.

George Washington’s father—a man named Agustin Washington—was a very good and godly man who deeply loved all of his children. But it seemed that he had a particularly wonderful relationship of love with his little son George. The stories of that love came down through the years to Parson Weems through an elderly woman who was a relative of George. As a little girl, she had spent much time with the Washington family. She was present to also be taught some of the lessons that George’s father had taught him. And she reported that among the things that he taught George early on was a love of telling the truth and the harm of telling lies.

This elderly woman told Weems that George once asked his father very seriously, “Pa … do I ever tell lies?”

“No, George,” his father said, “I thank God you do not, my son; and I rejoice in the hope you never will. At least, you shall never, from me, have cause to be guilty of so shameful a thing.” And George’s father then used a very interesting way of impacting him with the importance of telling the truth. He explained to George;

“Many parents, indeed, even compel their children to this vile practice, by barbarously beating them for every little fault: hence, on the next offence [sic], the little terrified creature slips out a lie! just to escape the rod. But as to yourself George, you know I have always told you, and now tell you again, that, whenever by accident, you do any thing wrong, which must often be the case, as you are but a poor little boy yet, without experience or knowledge, you must never tell a falsehood to conceal it; but come bravely up, my son, like a little man, and tell me of it: and, instead of beating you, George, I will but the more honour and love you for it, my dear.”

What a wise father! And it’s then—in this context—that Parson Weems relates the famous story that was first told to him by this elderly woman;

“When George,” said she, “was about six years old, he was made the wealthy master of a hatchet! of which, like most little boys, he was immoderately fond, and was constantly going about chopping everything that came in his way. One day, in the garden, where he often amused himself hacking his mother’s pea-sticks, he unluckily tried the edge of his hatchet on the body of a beautiful young English cherry-tree, which he barked so terribly, that I don’t believe the tree ever got the better of it. The next morning the old gentleman, finding out what had befallen his tree, which, by the by, was a great favourite, came into the house; and with much warmth asked for the mischievous author, declaring at the same time, that he would not have taken five guineas1 for his tree. Nobody could tell him any thing about it. Presently George and his hatchet made their appearance. “George,” said his father, “do you know who killed that beautiful little cherry tree yonder in the garden?” This was a tough question; and George staggered under it for a moment; but quickly recovered himself: and looking at his father, with the sweet face of youth brightened with the inexpressible charm of all-conquering truth, he bravely cried out, “I can’t tell a lie, Pa; you know I can’t tell a lie. I did cut it with my hatchet.”—Run to my arms, you dearest boy, cried his father in transports, run to my arms; glad am I, George, that you killed my tree; for you have paid me for it a thousand fold. Such an act of heroism in my son is more worth than a thousand trees, though blossomed with silver, and their fruits of purest gold.”2

I have never heard the full story as it was originally told; have you? It’s a truly wonderful story—one in which a good father taught his son to tell the truth to him in the context of his love; assuring him that the safest place to run to, when confessing the truth, was right into the welcoming arms of his father. How could that not have made a lasting impression on George Washington?

I couldn’t help but think of that story as I began preparing to preach from this morning’s passage from 1 John 1. I felt that it gives us a picture of our heavenly Father’s heart toward us when it comes to confessing our sins to Him. As this passage shows us, the very best place to go—in repentance—is right to the heavenly Father so that we can tell Him the truth; knowing that He loves us and welcome us. We never need to be afraid of coming to Him. We can safely come to Him with our sins and failures and allow His light to shine fully upon us—faults and all; because He truly loves us and has given all that is needed to make us holy in His sight.

* * * * * * * * * *

This morning’s passage is a passage written for believers. You can see this clearly by looking at the passage that precedes it. The apostle John wrote about the eye-witness experience that he and the other apostles had with Jesus Christ—living with Him for three-and-a-half years; walking with Him; learning from Him; and even beholding Him in His resurrection. John wrote;

that which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ. And these things we write to you that your joy may be full (vv. 3-4).

That “our fellowship is with the Father …” That’s John’s affirmation. So; what he wrote in this morning’s passage was meant for those of us—together—who have fellowship with the Father through faith in His Son Jesus Christ. He wrote these words so that his fellow believers would have full joy in Christ. In fact, if you were to look near the end of John’s letter—at 1 John 5:13—you’ll find that he told us why it was that he wrote the things he wrote in this letter:

These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God (5:13).

It’s “to you who believe in the name of the Son of God”. The words in 1 John 1:5-10—words about telling the truth to God—are meant for believers; and are intended to counsel us in our fellowship with our Father and to facilitate our fullest possible joy in Him.

You see, dear brothers and sisters; we can have a relationship with God through faith in Jesus—and truly be His children by faith—and yet, not have the joy of that relationship that we should be having. We can allow things in our lives that displease Him, and not come to terms with those things, and end up holding ourselves back from Him in fear; and thus be robbed of the joy of our salvation. The apostle John was writing in order to help us to get those hindrances out of the way, and to be in fully joyful fellowship with the Father. He teaches us that the Father loves us and is ready to forgive us if we will simply come to Him and tell the truth about our failures and sins and acts of disobedience. He is the perfectly loving father that Agustin Washington was only an imitator of toward his son George. Our Father will never ‘barbarously beat’ us for coming to Him and confessing the truth. He will only find love from Him when we do so.

I believe that what this passage encourages to our hearts is that, as believers—in order to have the fullest joy in our fellowship with the Father—we must walk in the light where He is.

* * * * * * * * * *

Now; let’s begin by looking at verse 5 and at the great declaration about the character of God that John gives us. He tells us;

This is the message which we have heard from Him and declares to you, that God is light and in Him is no darkness at all (v. 5).

This verse became very important to me early on in my Christian life. When I was a teenager—around age 16 or so—I used to do a little calligraphy. And somewhere along the way after I had first discovered this verse, I got a piece of illustration board and made a poster of it and put it up on my bedroom door. I would see it every night before I would go to sleep, and every morning again when I woke up. I can still picture it in my mind. I didn’t do a very good job; I’ll admit. But I was absolutely fascinated by that verse; and wanted to think much about it. You see … I had come to faith in Jesus from a life of great spiritual darkness; and so, after believing on Jesus, I relished the wonderful truth this was telling me—that God my heavenly Father is light, and that in Him is no darkness at all!

What does that mean that God is ‘light’? I believe that the ‘light’ being spoken of in this verse is a metaphor for God’s majestic holiness and moral purity. There is, in Him, no moral darkness whatsoever. He is absolutely pure and majestic and perfect in His righteousness. The apostle Paul described Him in this way in 1 Timothy 6:15-16;

He who is the blessed and only Potentate, the King of kings and Lord of lords, who alone has immortality, dwelling in unapproachable light, whom no man has seen or can see, to whom be honor and everlasting power (1 Timothy 6:15-16).

God is so holy and pure in His sinless glory that He dwells, as Paul put it, in “unapproachable light”. Men and women who are still in their sins cannot come near Him. But in mercy, He has sent His Son Jesus Christ to be “the light of men”. We poor sinners can now have fellowship with the God who dwells in unapproachable light through faith in His Son Jesus Christ—who reveals the Father to us, and who cleanses us of our sins with the blood of His cross. As John put it in John 3:16-17—perhaps quoting the words of the Lord Jesus Himself;

For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved” (John 3:16-17).

But even after we have placed our faith in Jesus, it can still be a frightening thing to draw near to God’s holiness and expose ourselves to His light. Have you ever considered carefully what is told us immediately after those very-well-known verses in John 3? John goes on to say;

He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God. And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed. But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God” (vv. 18-21).

So, dear brothers and sisters; God is light, and in Him is no darkness at all. And as followers of Jesus, we must not behave like those who hide from the light and who do all that they can to avoid coming into it. We must come fully into the light—where God Himself is; and walk moment-by-moment in that light—knowing that He loves us, and has provided atonement for our every sin through His Son. To ‘come into the light’ means—as John told us—to ‘do truth’. It doesn’t mean that we must be perfect before we can walk with God, of course. Rather, it means that we confess our imperfections and no longer try to lie about them any longer—neither lying to Him nor to ourselves. We must confess our sins to Him and live in the truth before Him and with Him.

* * * * * * * * * * *

So; that’s the great declaration about God that the apostle John gives us in our passage this morning; that God is light—that is, the moral light of absolute purity and holiness. It’s not just that God has light, or that He is in light; but rather that He is light. It’s who He is—and He will never change. Those who walk in fellowship with Him must walk where He is—no longer trying to live ‘in the dark’ about our sins, but rather ‘in the light’ before Him who is light.

And that means certain implications for us who are in a relationship with Him by faith. The first thing that I see is that it has implications for our fellowship with Him. In verse 6-7, John tells us;

If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin (vv. 6-7).

There are some people who say that they have fellowship with God; but who, at the same time, willingly allow sinful practices in their lives—things that are contrary to God’s holiness and that He has condemned in His word as sin. And John testifies to us that, if we say that we have fellowship with Him in such a case, we are lying; and are not practicing the truth. Our heavenly Father—who is light, and in whom is no darkness at all—does not, and cannot, have fellowship with anyone on those terms. He does not have fellowship with moral darkness.

Now; I’m sure you had the experience that I also had as a child. When my parents would tell me to do something—and I folded my arms in rebellion and refused to do it (yes—it’s true!); or said that I would do what they told me but knew that I really wouldn’t do it at all—they were still my parents. I never had any doubt that I was still their son. There was no break in the relationship. But there most definitely was a break in the fellowship! I wasn’t at peace with them—and felt their displeasure—until I repented and did what I was told. And every time I did so, peace in my fellowship with them was restored. If I wanted anything from them, all I then had to do was ask; because we were in a restored fellowship with each other once again.

And it’s the same thing with God our Father. We are His children by faith in Christ. But if you or I embrace things in our lives that He says not to do—and then try to claim that we are in fellowship with Him—we’re lying. We’re not practicing the truth. We’re still His children; but we’re not in fellowship with Him. But, as John tells us, if we “walk in the light as He is in the light”—that is, if we turn away from the sinful things we are embracing, and change our attitude toward them, and admit the truth to Him; coming as it were with our little hatchet in hand and confessing what we have done—then we have fellowship with Him once again, and also with each other; and the blood of Jesus cleanses us from all sin.

I wonder; are you feeling a break in your fellowship with the Father right now? Could it be that you have been embracing things in your life that displease Him or that are contrary to His holiness? Could it be that you know this; but have been lying to yourself about it?—hiding, as it were, in the dark about it? I invite you to come to our loving heavenly Father. He is good and kind and merciful; and has provided all that is needed, through Jesus’ sacrifice on the cross, for you to be back in fellowship with Him.

Come and walk in the light! He will love you and welcome you.

* * * * * * * * * * *

Another implication that I see of the fact that God is light has to do with our honesty before Him. God is a good Father; and our relationship with Him is one that requires that we are honest with Him—being truthful about ourselves before Him. John tells us in verses 8-9;

If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness (vv. 8-9).

Have you ever met anyone who said that they had no sin? I read an old story recently about a preacher many years ago who was preaching on the subject of sin; and he declared that everyone is a sinner and that all need God’s forgiving grace. He even asked if there could possibly be anyone in the congregation that could dare to say that they had no sin. It probably was a mistake to ask that, because a man raised hand. “Preacher,” he said; “I believe I can say that I have no sin.” The preacher wasn’t sure what to do about such a claim; until a lady in the congregation stood up and said, “And I believe that people who won’t take care of their chickens, and who lets them get loose to scratch up their neighbor’s yard, shouldn’t go raising their hands!”

Well; if we have the opinion of ourselves that we have no sin, we should get a second opinion! We’ll find out that we are deceiving ourselves; and that we’re not being honest in the sight of our sinless heavenly Father who dwells in unapproachable light. The hatchet in our hand reveals the truth.

But notice that John tells us that if we confess our sins, God is just and faithful to forgive us our sins. To ‘confess’ basically means that we say the same thing about our sins as God says about them. We tell the truth about them. We admit them to be what His word says they are; and we own up before Him to what we have done. I don’t believe this means making a broad, generalized ‘confession’; “God, please forgive all my sins.” I believe it means getting specific. As the Holy Spirit reveals our faults to us, we ‘walk in the light’ by being honest about them to God—one by one—and confess them to Him.

And here is the wonderful news. When we do so, He doesn’t deal with them by become untrue to Himself—merely ignoring them or saying that they don’t matter. He is ‘just’ in forgiving them. That means that He is righteous in doing so; because Jesus paid the full price for each of those sins. And He is also ‘faithful’ to forgive us. We never need to fear that He will hold them against us any longer. He will fully forgive them—each one. And He is not only just and faithful to forgive our sins; but more, He is also just and faithful to cleanse us of all unrighteousness. We don’t just stand before Him stained with our sins any longer; but now stand before Him as completely forgiven. We stand before Him 100% clean in His sight!

So, dear brother or sister; have you been honest with God? Is there a matter of sin in your life—perhaps something from the past that you’ve chosen to ignore, or something in the present that the Holy Spirit keeps tapping you on the shoulder about? Have you been lying to yourself and telling yourself that it’s all just fine—when you know that, in reality, it is not? Well; the heavenly Father loves you and will not ever turn you away if you will come to Him and say, “Father; I am sorry. I thank You that, because of the blood of Jesus, You are now able to forgive my every sin. I confess to You what I have been lying to myself about. Please forgive me. Please wash me clean in Your sight.”

That’s what it means to walk in the light.

* * * * * * * * * * *

There is one more implication that I see from the fact that God is light. It has to do with our submission to God. In verse 10, John wrote,

If we say that we have not sinned, we make Him a liar, and His word is not in us (v. 10).

There is a difference between what we read in verse 8 and what we find here in verse 10. In verse 8, John spoke of the noun “sin”; and spoke of what happens when we say that “we have no sin”. But here, he speaks of the verb “to sin”; and speaks of what happens when we say that “we have not sinned”. To do that, John tells us, is a particularly blasphemous thing; because it, in effect, calls God a liar. It’s a step more serious than merely trying to lie to Him! It takes us from being a liar into trying to make God Himself out to be a liar! What a hindrance that would be to our fellowship with Him!

How is it that we make God out to be a liar? Well; God Himself testified to us that we have sinned by the fact that He sent His Son Jesus Christ to go to the cross for us to pay for our sins with His own blood. “God demonstrates His own love toward us,” as Paul tells us in Romans 5:8, “in that while we were still sinners, Christ died for us.” To say that we have not sinned is to say that a Savior was never needed, and that we did not need God to show His love for us, and that He testified wrongly that we are sinners. We would not, then, be submitting to His testimony about ourselves that He gives in the Scriptures. We would not have His word dwelling in us.

Now; I think what John says in the first two verses of Chapter 2 are important to remember. He wrote;

My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. And He Himself is the propitiation for our sins, and not for ours only but also for the whole world (2:1-2).

Jesus is the ‘propitiation’ for our sins—that is, the one whom God provided to take the guilt of our sin away from us and make it possible for us to have a relationship with Him. Now; just imagine George Washington’s father offering to forgive George for what he did to the cherry tree; saying, “Even though it was a favorite tree of mine, I will gladly bear the cost of that cherry tree, George. I will suffer the loss of it and pay for it myself, my son, because I love you.” Just think of how it would be if he had said, “I don’t see why you would need to do that, father. I didn’t really do anything wrong in cutting down that tree.” What an insult to the father’s that would be! He would have—in effect—made his father out to be a liar for having borne the cost of his sin with the hatchet! And that’s what we do when—in spite of the fact of God’s sacrifice for our sins upon the cross of Jesus—we say, “It wasn’t really all that bad. I don’t see what the big deal is. I haven’t sinned.”

The heavenly Father shows us how serious our sins are by the fact that Jesus had to die on the cross for them. Our sins have cost our Father the blood of His precious Son. To say that we have not sinned is to call God a liar; and to do such a thing would hinder our relationship with Him. The very best thing to do with our heavenly Father’s testimony of our sin is to submit to it by receiving fully the forgiveness He has given us in Christ. We truly honor the Father’s holiness when we do so; and we also honor His sacrifice for us through the gift of His Son on the cross.

Dear brother or sister; have you been quietly arguing in your heart to God about something that you have done? Have you been telling Him that it’s not so bad—that there are other people who have done worse—and that you really haven’t sinned? If so, then you’re not standing in the light, where He is. He has given His Son in love to wash you clean in His sight. Tell Him you’re sorry for having called Him a liar; and submit fully to His testimony about your sin.

That’s how we walk in the light—as He is in the light.


1A little over $25 in current value.

2M.L. Weems, “The Life of George Washington: With Curious Anecdotes, Equally Honourable to Himself and Exemplary to His Young Countrymen,” by M.L. Weems. Internet Archive, https://archive.org/details/lifeofgeorgewashweem.

AE

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