The Four Most Important Things We Could Ever Tell You Listen to this week's message!
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Question:
* * * * * * * * * *Dear friend, * * * * * * * * * *In seeking to understand this, we need to keep in mind what else the Bible tells us about the new heavens and the new earth. Though it says that there will be no sea, it also affirms to us that there will be lots of water. In fact, Revelation 22:1-2 says, "And he showed me a pure river of water of life, clear as crystal, proceeding from the throne of God and of the Lamb. In the middle of its street, and on either side of the river, was the tree of life, which bore twelve fruits, each tree yielding its fruit every month. The leaves of the tree were for the healing of the nations." How there could be a continually flowing river with no sea is as much a mystery as how the source of the river could be the throne of God and of the Lamb in the midst of the city. We can't measure what we read of the new heavens and the new earth by what we know of the earth we now dwell in. The differences will be beyond our understanding. But we need to keep in mind, in any case, that though there will be no sea, there will be water—even a great river of water! The verse you're referring to says, "Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also there was no more sea" (Revelation 21:1). One explanation that some commentators have given for this is that the sea—as we now know it—will no longer be needed in terms of its provision to the earth of water. This present earth's ecological system is water-based; and the oceans of the earth are essential to its hydrologic cycle—providing the earth's surface with water through the processes of evaporation, cloud-covering, and rainfall. In the original language of that verse, it says, "and the sea is no longer"—with a definite article before the word "sea". It doesn't say that there will be no more "seas" or "oceans"; but specifically that THE sea will no longer exist. And perhaps this is meant to specify that "the sea" as a property of the ecological system will no longer be needed in the new created order, because the river of water of life provides all that is needed. Some commentators have argued that "the sea" is meant to be understood symbolically. They understand "the sea" as another way of describing the multitudes of people on the earth in this present, ungodly world system—the people of the Gentile nations who are in continual turmoil with one another. And there's some biblical support for this idea in the book of Revelation itself. After all, we're told that 'the beast' (that is, the antichrist) is said to rise up "out of the sea" (Rev. 13:1)—the clear implication being that he rises up from out of the midst of the turmoil of the nations. What's more, the vision of "the great harlot who sits on many waters" is given to us in Rev. 17:1; and we're told in verse 15 that "The waters which you saw, where the harlot sits, are peoples, multitudes, nations, and tongues." Others have pointed out that "the sea"—in the minds of ancient peoples—was not viewed as favorably as we view it today. It was, to them, a place of great mystery and danger. It was sometimes associated with death and judgment (see Jonah 2:3-6 as a possible example of this.) But the problem with this view is that, if we symbolize "the sea" in this way in Revelation 21:1, then we'd have to symbolize much of what else the passage tells us about the new heavens and new earth. John doesn't seem to me to be speaking symbolically in this passage. One possibility—a view that takes into account both the literal feel of this passage, but also recognizes that "the sea" is connected to the multitudes of people on the earth—is that the absence of the sea suggests the gathering together of all people under one great King. Just think of how, in this present world in which we live, the nations and peoples of earth are divided from one another by the fact that a “sea” separates them. The sea delineates nations and separates cultures and people from one another. Perhaps the fact that, in the new heavens and new earth, 'the sea is no longer' means that the redeemed people of all the nations of the earth will finally be one great people ruled by one King: Jesus. Perhaps it’s meant to show that that the glorified people who dwell on the new earth will no longer be divided one from another as they have been in centuries past on the old earth. * * * * * * * * * *Now; I know that all of that doesn't perhaps take away the frustration you and I might feel right now over the idea of our beautiful ocean not being in the new heavens and the new earth. But something I read once by C.S. Lewis comes to mind. He once wrote, "We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered to us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far to easily pleased" (C.S. Lewis, The Weight of Glory [New York: Collier Books, 1980], pp. 3-4). Blessings, (All Scripture quotes are taken from the New King James Version.) |
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Bethany
Bible Church, 18245 NW Germantown Road, Portland, OR 97231 / 503.645.1436
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